Aqaid 50 Versus Aqaid 48 (Kajian Kitab Ummul Barahin di Pesantren Salaf). Ahmad Musyafiq. Journal article Analisa Journal of Social Science and Religion . Salah satu kitab terpenting yang dikaji di pesantren adalah Kitab UmmÂ Barahin karya al-Sanusi. Apa isi dari kitab ini, bagaimana respon. Pag pangadjih kitab Ummul Barahin hi Imam As-Sanusiy Rahimahullah sakahabah adlaw Juma’at sin mahapun #TAWHEED☝ Please Like & Share our .
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Khairul Anwar added it Oct 11, Malay interlinear translations are also prese Thus, already a cursory look at its length falsifies the idea that it could be nothing more than a translation of the original. Return to Book Page. The work is concluded with a critique of the criticism put forward in commentaries authored by Malay writers which we will illustrate to be unsubstantiated interpretation of the original texts of Umm al-Barahin. The discussed texts in Malay and other written languages of Muslim Southeast Asia are certainly the result of close engagements with Arabic treatises as well as commentaries, glosses and super-glosses upon them, but, as was hopefully made sufficiently clear, cannot be easily dismissed as merely derivative in nature.
Thus, a new modern edition and translation is needed to expose the richness of the Malay heritage which once flourished throughout the region for the sake of new generation. Proudfoot, Early Malay Printed Booksp.
Full text PDF k Send by e-mail. Kemudian penulis membahaskan tentang kadar pendedahan isi kandungan kitab matan tersebut dalam kalangan umat Islam berbangsa Melayu, terutamanya dalam kalangan ulama-ulama Melayu, skop isi kandungan yang dibahaskan ialah: Commentaries, glosses and commentated translations of the text have, however, hitherto received only scant attention.
Refresh and try again. Muhammad Ismail marked it as to-read May 03, PaEni, Mukhlis, Katalog induk naskah-naskah Nusantara: Want to Read saving…. The fatwa in question, which sheds light on the place of commentaries in scholarly tradition in general, was solicited by a Southeast Asian Muslim.
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The Malay Exposition of al-Sanusi’s Umm al-Barahin by Che’ Razi Jusoh
Thus, it abrahin suggested that, even today, his Kitab sifat dua puluhwhich is available throughout Indonesia, the Malay Peninsula and Thailand, represents his best-known work. To see what your friends thought of this book, please sign up.
The Malay commentaries of the Umm al-Barahin, which elucidate and elaborate on al-Sanusi’s typology of the Divine Attributes and other related issues, prove that the Malay scholars in the past had achieved a very high degree of understanding of Islamic ontology, epistemology and metaphysics.
Nurul Anwar marked it as to-read Jan 24, This book is not yet featured on Listopia. His choice, and the way he carried out this task, proved to be successful. Contents – Previous document – Next document. About Che’ Razi Jusoh.
Aqaid 50 Versus Aqaid 48 (Kajian Kitab Ummul Barahin di Pesantren Salaf)
JahrhundertBerlin, EB-Verlag, A Critical SurveyLeiden, Brill, Kaptein, Islam, Colonialism and the Modern Agep. Thus, the works in question can easily be regarded as commentaries on a specific issue of the matn.
Ricci, Ronit, Islam Translated. Kirab sifat dua puluhn.
The barain material for both debates is, however, clearly the same: Sep 05, Abdullah Izzat rated it really liked it. Just a moment while we sign you in to your Goodreads account.
The Malay Exposition of al-Sanusi’s Umm al-Barahin
Kaptein, Islam, Colonialism and the Modern Age. For this purpose, also texts, which are less obviously belonging to, or associated and structurally corresponding with, an individual cluster, such as the sifat dua puluh works in this study, kitba arguably be factored into the equation.
Brenner, Louis, West African Sufi. As the Malay wording is, however, significantly different in both works, it must be concluded that it was independently translated from a so far unidentified Arabic original.
Buku ini merupakan tesis Masters yang ditulis oleh Dr. Bakker, Normative Grundstrukturenp.