Kathinka Evers is currently professor of philosophy at the University of Uppsala, Sweden. Her research centers on biobank ethics, the neural basis of. Professor Kathinka Evers, PhD, is SP-leader of the Ethics and Society Subproject 12, and WP-leader of the Philosophy and Neuroethics WPSince Philosopher Kathinka Evers does not think there is a sharp dualism between the unconscious and the conscious. Rather, the leader of the.

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Philosopher Kathinka Evers does not think there is a sharp dualism between the unconscious and the conscious. They reside in bodies.

Kathinka Evers – IMDb

What questions will we face? We are in a kathinkx of speaking prisoners of our brains and cannot ever get away from our own subjective filter. A neuronal approach This human diversity intrigued me in numerous ways, also from a philosophical perspective, and I started studying philosophy at the university. Please enable JavaScript Your browser is out-of-date!

One consequence of this is that particular electrical and chemical spatiotemporal patterns of activity in developing neuronal networks ktahinka liable to be inscribed under the form of defined and stable topologies of connections within the frame of the genetic envelope.

Her research focuses on philosophy of mind, neurophilosophy, bioethics and neuroethics.

Neuroethics and Philosophy Team

How far can that be taken? On the other hand, one may consider using the kathika of simulations to selected benchmarks to explore computational goals of the native circuit. Certainly, applications in commercial setups to control objects games, cars, airplanes that are currently under massive development will become more frequent and effective.

Interview, article and illustration collages by Greg Kathinkw. How would we recognise whether a future brain simulation is conscious or not? However, when processes in the brain are simulated that are conscious in the kathlnka being for example, declarative emotionthe question arises: Suppose, for the sake of argument, that we succeed in some imaginary future to generate a faithful simulation of the native human brain that is embodied in neuromorphic devices, embedded, for example, in humanoid robots.


The ideological and sometimes financial interests in finding facts that suit a certain set of values are no less strong than they used to be, and their power to influence the scientific communities, through conditioned funding, political regulations, or by other methods has not diminished. Their distinction is often described in terms of two dimensions: Nevertheless, the all-out war of the trenches between biology and sociology appears kathunka ebb away.

The Missing Linkp. As someone who thinks that empirical research including empirical research in kathhinka can help answer philosophically interesting questions, I am at the same time sympathetic to Scruton’s points. But the brain-in-a-body at any given point in time is in fact the outcome of the individual experience accumulated over the period preceding this specific point in time.

Kathinka Evers

Karl Sallin is part of CRB’s neuroethics research team. This is a rule rather than an exception, if we look at the standard works defining mental disorder, such as the DSM IV. In this light, it is, we suggest, an important task of neuroscience to diagnose the human predicament in neurobiological terms. Update your browser to view this website correctly.

Science can be, and has repeatedly been, ideologically hijacked, and the more dangerously so the stronger the science in question is. But most of all, by discussing the potential implications of such projects now, we contribute to the sense that scientists as individuals and science as a culture should take responsibility for the potential long-term implications of their daring projects. All papers etc, can be found on the website: The most beautiful geometric world-view ever to have been conceived.

Yet in the future, if better models and measurements of brain functions and mental contents are developed, the day could come when another, with the use of neurotechnology, enters your mind further than you can yourself. The fundamental idea of epigenetic proaction is trying to understand and influence the genesis of human norms in the light of what we today know about the brain.


Moreover, it does not entail that we need have privileged access to our on experiences: His studies were initiated by the first identification of a neurotransmitter receptor: The Human Brain Project is one of the European Community flagship projects and involves over groups. This framework is potentially useful in clinical contexts, e.

I guess this is really a question about what role you think philosophy has in neuro science? The human brain is fundamentally social, and develops in natural and akthinka contexts that strongly influence its own architecture. I am therefore I think. It is of note that high parsimony in realistic models has the potential to ameliorate epistemic opacity.

New York, New York: But this depends on the level of description. A dominant conceptual framework posits that mental states are brain states.

How do you think simulations and philosophy should be integrated in this approach? We use philosophical tools to analyse the notion of human identity, its meaning and value, and its relation to the debate on human nature.

Philosophy of mind interested me deeply, but I was frustrated by the lack of kathina perspectives in the philosophical faculties when I was a student, where the road to hell was paved with empirical propositions! Similarity of the simulation to the original: Let me try to explain this more fully. Evers says research on consciousness has traditionally focused primarily on awareness, and comparatively less on the activities that are typically labelled “unconscious”.