Be the first to review “Ilmi Urdu Lughat” Cancel reply. You must be logged in to post a review. C.V. ACADEMIC PROFILE – Aligarh Muslim University Urdu Maulvi Abdul Haq: Hayaat Aur Ilmi Khidmaat, Published by Anjuman. Ilmi Urdu Lughat (Mutwast) علمی اردو لغت. Publisher: ILMI KITAB KHANA; Product Code: URDU-URDU LUGHAT MATWAST; Availability: In Stock. Pkr /-.

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Other attributed its composition by Syed Didar Ali d. On that occasion, Syed Didar Ali d. Unfortunately, we cannot find the shairo in the old manuscripts. Besides, he had seen the Imam in Shahr-i Babak on or after when his age was 12 years or above. The Ismailis rejoiced with the Imam’s decision and urged for a grand didarwhich was granted.

The first virtual takhat nashini of the Present Hazar Imam solemnized simply in Barkat Villa in Geneva on July 13, in presence of the distinguished Ismaili leaders. The six stanza or qasida recited in and another two with a refrain in ultimately gave a final shape to the present munajat of 8 stanza or qasida.

Creative work by Web Solutions Provider. While returning to their places, they borrowed the above munajat and introduced in their areas.

Proin vehicula nisl vel lobortis volutpat. The preparation for a grand didar program began and the Ismailis from all parts of India poured down in Bombay. Soon after the liberation Pakistan inthe newly formed Ismailia Association for Pakistan assumed the word Pak jamat in place of Hindi jamat in the above 2nd stanza. lughwt

Ilmi Urdu Lughat – Waris Sarhindi

Fusce elementum gravida metus, in iaculis dolor posuere at. The shairo of differed with the shairo ofbut the people equated them as one, making the later originated in They are homaging prostratively as if offering their lives.


Contact us – Sitemap. Hence, the shairo of six qasida had been updated inwhich are given below: Its style resembles that of the Kalam-e-Mawla as far as its language is concerned. It ilji excels in expression of thought with clear flow. Lorem ipsum dolor sit amet, consectetur adipiscing elit.

From its content, it clearly appears that this munajat does not relate to the occasion of the marriage. The East African Associations however retained the word Hindi jamat in their publications and recitations.

After a long and tedious journey, Imam Hasan Ali Shah arrived in Sind in via Afghanistan, and thence he proceeded to Bombay in This praise-poem was known as the shairo, laudatory odes. Syed Hasan recited six qasida with some other eleven Syeds.

Ilmi Urdu Lughat ( 1972)

These six qasida are given below: The prayer-rite then is a munajat confidential converse. It was a mammoth concourse of the Ismailis, who seem to have coined that it was recited for the first time.

Granted that the munajat was composed by Syed Fateh Ali during the ascension ceremony of the Imam inthe age of Syed Fateh Ali should have been 3 to 4 years. In the technical term of the poetry, the word munajat offers the meaning of longing for repentance of sins. The critical analysis of few lines and the blend of Hindi and Urdu expressions garbed in some Arabic and ornate Persian diction, do furnish clues, which would indicate that it may have been composed by a Syed of Persian origin and laterit was updated by another person.

Sed massa diam, faucibus id volutpat at, varius ut lectus. It is however possible that it may have been recited on that occasion. It is possible that an influx of the Ismailis from all parts of India poured down in Bombay in It is further said that the Ismaili families of Punjab, who knew their language, looked after the guests. This word is also found in a hadith that, “When a man is at his prayer-rite, he is in intimate converse with yunaji his Lord” Masnad2: The wedding celebrations took place in Poona at Yaroda Palace on January 16,where nearly 30, Ismailis had come from all parts.

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In the extant munajatthe words “Shamsi” and “Abul Hasan Shah” are incorporated, which prompted cultivation of above tradition. It does not come in the category of the ginans like Kalam-e-Mawla. On that occasion, a praise-poem was composed and recited as if the Imam acceded to the throne on Indian soil.

Besides, the word najawa itself is rooted from najahmeaning deliverance or salvation. NET – Heritage F. The guests were provided foods as per Imam’s order.

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Hazrat Ali these are due to your deeds, and you embellish the paradise. It is a praise-poem generally recited on the occasion of the Imamate day. Another view suggests that urddu word munajat is derived either from yunaji or najawa meaning talking in secret. The followers rejoiced and celebrated a token ceremony in the main Jamatkhana of Bombay.

While examining the two accessible ginans of Syed Fateh Ali and comparing them with the language of the munajatit seems that the tradition of his composition is doubtful as the verses of munajat sound quite modernity.