ENCICLICA EVANGELII NUNTIANDI PDF

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Thus each individual Church that would voluntarily cut itself off from the universal Church would lose its relationship to God’s plan and would be impoverished in its ecclesial dimension.

Evangelii Nuntiandi

Their increasing number and growing presence in society and likewise the problems assailing them should awaken in every one the desire to offer them with zeal and intelligence the Gospel ideal as something to be known and lived.

Day by day the Lord added to their community those destined to be saved. By reason of these aspects, we readily call it “popular piety,” that is, religion of the people, rather than religiosity. It manifests a thirst for God enicclica only the simple and poor can know.

The third section explains the content of evangelization. From the just Abel nuntiansi to the last of the elect,[85] “indeed to the ends of the earth,[86] “to the end of time.

Those who sincerely accept the Good News, through nuntianei power of this acceptance and of shared faith therefore gather together in Jesus’ name in order to seek together the kingdom, build it up and live it.

Enciclcia fidelity both to a message encidlica servants we are and to the people to whom we must transmit it living and intact is the central axis of evangelization. The first danger is that of a withering isolationism, and then, before long, of a crumbling away, with each of its cells breaking evanhelii from it just as it itself has broken away from the central nucleus.

It is an openness to meditation first of all, and then to ecclesial ministries capable of renewing and strengthening the evangelizing vigor of the Church. And it is above all His nuntandi and His condition of being an evangelizer that she is called upon to continue. May the light of the Holy Year, which has shone in the local Churches and in Rome for millions of consciences reconciled with God, continue to shine in the same way after the Jubilee through a program of pastoral action with evangelization as its basic feature, for these years which mark the eve of a new century, the eve also of the third millennium of Christianity.

For it is only in the Christian message that modern man can find the answer to his questions and the energy for his commitment of human solidarity. We rejoice in the fact that these elements basically follow the lines of those transmitted to us by the Second Vatican Council, especially in ” Lumen gentium, ” ” Gaudium et spes ” and ” Ad gentes.

Evangelii Nuntiandi – Wikipedia, la enciclopedia libre

It is not superfluous to recall the following points: Truly the Church owes them much. These, among many others, are the fundamental conditions which we consider it important to emphasize.

It is this global vision which we now wish to outline, by examining the content of evangelization and the methods of evangelizing and by clarifying to whom the Gospel message is addressed and who today is responsible for it. God can accomplish this salvation in whomsoever He wishes by ways which He alone knows. And it is with a strong feeling of Christian hope that look to the efforts being made in the Christian world for this restoration of the full unity willed by Christ.

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It is the beauty nuntaindi the Revelation that it represents.

It is the Holy Spirit who, today just as at the beginning of the Church, encicliac in every evangelizer who allows himself to be possessed and led by Him. Very positive efforts have in fact already been made in this sphere.

But if this were so, the Church would lose her fundamental meaning. Every evangelizer is expected to have a reverence for truth, especially since the truth that he studies and communicates is none other than revealed truth and hence, more than any other, a sharing in the first truth which is God Himself.

The above questions will ask, whether they are people to whom Christ has never been proclaimed, or baptized people who do not practice, or people who live as nominal Christians but according to principles that are in no way Christian, or people who are seeking, and not without nungiandi, something or evangeliu whom they sense but cannot name.

Men of learning- whether you be theologians, exegetes or historians- the work of evangelization needs your tireless work of research, and also care and tact in transmitting the truth to which your studies lead you but which is always greater than the heart of man, being the very truth of God.

It poses three burning questions, which the Synod kept constantly in mind: They make up a community which is in its turn evangelizing. A sign of love will be the concern to give the truth and to bring people into unity.

In these cases, they spring from the need to live the Church’s life more intensely, or from the desire and quest for a more human dimension such as larger ecclesial communities can only offer with difficulty, especially in the big modern cities which lend themselves both to life in the mass and to anonymity.

For this reason the duty of confirming the brethren – a duty which with the office of being the Successor of Peter[1] we have received from the Lord, and which is for us a “daily preoccupation,”[2] a program of life and action, and a fundamental commitment of our Pontificate – seems to us all the more noble and necessary when it is a matter of encouraging our brethren in their mission as evangelizers, in order that, in this time of uncertainty and confusion, they may accomplish this task with ever increasing love, zeal and joy.

In the message which the Church proclaims there are certainly many secondary elements. It was precisely in this sense that at the end of the last Synod we spoke clear words full of paternal affection, insisting on the role of Peter’s Successor as a visible, living and dynamic principle of the unity between the Churches and thus of the universality of the one Church. At every new phase of human history, the Church, constantly gripped by the desire to evangelize, has but evabgelii preoccupation: During the last Synod the bishops studied their significance with remarkable pastoral realism and nhntiandi.

Does she testify to solidarity with people and at the same time to the divine Absolute? As history in fact shows, whenever an individual Church has cut itself off from the universal Church and from its living and visible center- sometimes with the best of intentions, with theological, sociological, political or pastoral arguments, or even in the desire for a certain freedom of movement evangelij action- it has escaped only with great difficulty if indeed it has escaped from two equally serious dangers.

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When it is well oriented, this popular religiosity call be more and more for multitudes of our people a true encounter with God in Jesus Christ.

May it mean for us- as it did for John the Baptist, for Peter and Paul, for the other apostles and for a multitude of splendid evangelizers all through the Church’s history- an interior enthusiasm that nobody and nothing can quench.

Evangelii Nuntiandi (December 8, ) | Paul VI

Furthermore, the family, like the Church, ought to be a place where the Gospel is transmitted and from which the Gospel radiates. This name belongs to the other groups, those which come together within the Church in order to unite themselves to the Church and to cause the Church to grow.

The witness that the Lord gives of Himself and that Saint Luke gathered together in his Gospel – “I must proclaim the Good News of the kingdom of God”[12] – without doubt has enormous consequences, for it sums up the whole mission of Jesus: Anyone who rereads in the New Testament the origins of the Church, follows her history step by step and watches her live and act, sees that she is linked to evangelization in her most intimate being: The parents not only communicate the Gospel to their children, but from their children they can themselves receive the same Gospel as deeply lived by them.

Brothers and sons and daughters, at this stage of our reflection, we wish to pause with you at a question which is particularly important at the present time. We can all see the urgency of giving a loyal, humble and courageous answer to this question, and of acting accordingly. In still other cases they bring Christians together in places where the shortage of priests does not favor the normal life of a parish community.

Let us now consider the very persons of the evangelizers. The command to the Twelve to go out and proclaim the Good News is also valid for all Christians, though in a different way. Here we have an initial act of evangelization. The first sphere is the one which can be called the increase of unbelief in the modern world.

The Lord will delight in describing in many ways the happiness of belonging to this kingdom a paradoxical happiness which is made up of things that the world rejects ,[17] the demands of the kingdom and its Magna Charta,[18] the heralds of the kingdom,[19] its mysteries,[20] its children,[21] the vigilance and fidelity demanded of whoever evanngelii its definitive coming.

In doing so, the document emphasized that the modern world emphasized images more than words. And the word “language” should be understood here less in the semantic or literary sense than in the sense which one may call anthropological and cultural. The intelligence, especially that of children and young people, needs to learn through systematic religious instruction the fundamental teachings, the living encicoica of the truth which God has wished to convey to us and which the Church has sought to express in an ever richer fashion during the course of her long history.