Read the latest magazines about Yetzirah and discover magazines on Yumpu. com. El SEPHER YETZIRAH en Español y · felizond. El SEPHER. Podemos entender como los poetas de la literatura Hebrea cuando se en su Libro el Sefer Yetzirah, denominada El Nombre de Dios en Hebreo, esta. Manuscritos Hebreos y Arameos de la Biblia (Rome, ), pp. This device was apparently also used by Saadia Gaon in his commentary on Sefer Yetzirah, p.
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Benton, the Hebrew grammatical form places its origin closer to the period of the Mishna around the 2nd century CE. The philological is discussed swpher, since it is necessary for sephe elucidation of the philosophical speculations of the work.
The water formed the earth; heaven was produced from eel fire; and the ruach produced the air between heaven and earth. Mysticism in religious Zionism. Kritisch Redigirter TextFrankfort-on-the-Mainthe edition, however, by no means represents a critical text. Selective influence on Western thought. Views Read Edit View history. Isaac the Blind Azriel. The Sefer Yetzirah is exceedingly difficult to understand sephre account of its obscure style. The latter are those organs which perform functions in the body independent of the outside world, being the hands, feet, kidneys, gall, intestines, stomach, liver, pancreas, and spleen; and they are, accordingly, subject to the twelve signs of the Zodiac.
Thus in g three prototypes of creation the contrasting elements hetzirah and water are equalized by air; corresponding to this are the three “mothers” among the letters, the mute Mem u with the hissing Shin, and both being equalized by Aleph. Their name is possibly derived from the fact that as numbers express only the relations of two objects to each other, so the ten Sefirot are only abstractions and not realities.
This is, then, a modified form of the Talmudic doctrine that God created heaven and earth by means of letters Berachot 58a. Archived from the original on The twenty-two letters of the Hebrew alphabet are classified both with yyetzirah to the position of the vocal organs in producing the sounds, and with regard to sonant intensity.
According to modern historians, the origin of the text is unknown, and hotly debated. A cryptic story in the Babylonian Talmud states that “On the eve of every ShabbatJudah HaNasi ‘s pupils, Rab Hanina and Rab Hoshaiahwho devoted themselves especially to cosmogonyused to create a delicious calf by means of the Sefer Yetzirahand ate it on the Sabbath.
On the doubled reish and on the background of Sefer YetzirahYehudah Liebes, footnote 9 and associated text. In its relation to the construction of the cosmos, matter consists of the three primordial elements, which, however, are not chemically connected with one another, but modify one another only physically. Mysticism after Spanish expulsion.
Retrieved 16 April Although the longer recension doubtless contains additions and interpolations which did not form part of the original text, it has many valuable readings which seem older and better than the corresponding eslaol in the shorter version, so that a critical edition of the text must consider both recensions.
The “seven days,” in like manner, were created by the seven double letters because they change in time according to their relation to the planets. The editio princeps Mantuacontains two recensions, which were used in the main by the commentators of the book as early as the middle of the 10th century. The shorter version was also used by most of the later commentators, such as Judah b.
File:Resumen Sefer Yetzirah.jpg
They are designated as the instruments by which the real world, which consists of essence and form, was produced from een Sefirotwhich are merely formless essences. God drew them, hewed them, combined them, weighed them, interchanged them, and through them produced the whole creation and everything that is destined to come into being” ii.
Hebrew Wikisource has original text related to this article: Wikisource has original text related to this article: With the exception of the Bible, scarcely any other book has been the subject of so much annotation.
The “dragon” rules over the world matter and the heavenly bodies ; the sphere rules time; and the heart rules over the human body. Archived from the original PDF on By means of these elements the actual creation of the world took place, and the ten Sefirotwhich before this had only an ideal existence, became realities.
Modern scholars have not reached consensus on the question of its origins. The difficulty is rendered still yetzkrah by the lack of a critical edition, the present text being much interpolated and altered. Some scholars believe it might have an early medieval origin, while others emphasize earlier traditions appearing in the book.
The remaining six Sefirotor the limitations of space by the three dimensions in a twofold direction, are also found in the Clementina, where God is described as the boundary of the universe and as the source of the six infinite dimensions. Both systems attach great importance to the power of the combinations and permutations of the letters in explaining the genesis and development of multiplicity from hebre.
Sefer Yetzirah – Wikipedia
They seem to be the connecting-link between essence and form. Sefer Yetzirah is similar to various Gnostic systems. The first sentence of the book reads: Again, as the seven double letters vary, being pronounced either hard or soft, so the seven planets are in continuous movement, approaching or receding from the earth.
Retrieved 23 April Thus, the name Sefer Yetzirah could refer to the act of creating or forming the cosmos, or to the cosmos itself, h both. The letters are neither independent substances nor yet as mere sepuer.
By thirty-two mysterious paths of esaol Jah has engraved [all things], [who is] the Lord of hosts, the God of Israel, the living God, the Almighty God, He that is speher and exalted, He that Dwells forever, and whose Name is holy; having created His world by three [derivatives] of j Hebrew root-word] s e f a r: The cosmos consists of three parts, the world, the year or timeand man, which are combined in such a way that the three primordial elements are contained in each of the three categories.
As regards the relation of the two recensions, it may be said that the longer form contains entire paragraphs which are not found in the shorter, while the divergent arrangement of the material often modifies the meaning essentially. The historical origin of the Sefer Yetzirah was placed by Reitzenstein Poimandresp. A book of the same name was circulated among the Chassidei Ashkenaz Rhineland mystics between the eleventh and 13th centuries, for whom it became a source of magical speculation.
It may even be said that this work had a greater influence on the development of the Jewish mind than almost aepher other book after the completion of the Talmud. All the miraculous creations attributed to other rabbis of the Talmudic era are ascribed by rabbinic commentators to the use of the same book. The Quran speaks of a holy book by the name of the Scrolls of Abraham which translates to the scrolls of Abraham.